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W. Perkins, The Work of William Perkins, pp.549-550, 1970.

. 53-cite-par-allen-carden, The Word of God in Puritan New England : Seventeenth-Century Perspectives on the Nature and Authority of the Bible, pp.1-16, 1980.

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B. Keach, T. Travels-of-true-godliness, . Boston, &. Lincoln, C. Randall et al., 60 Sur l'autorité de la Bible chez les puritains, voir Allen Carden, « The Word of God in Puritan New England : Seventeenth-Century Perspectives on the Nature and Authority of the Bible, Who Were the Puritans ». DevotedLife.book, [en ligne], mis en ligne le 10 septembre, pp.25-26, 1831.

«. Ryken, ». Bible, L. David, and . Jeffrey, People of the Book : Christian Identity and Literary Culture, The Puritan and the Bible », A Quest For Godliness : The Puritan Vision of the Christian Life, pp.137-154, 1994.

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. Ibid, 82 Pour plus de détail, voir Robert Martin-Achard, « Calvin et les Psaumes, Approche des Psaumes, pp.18-27, 1969.

C. Hill, The English Bible and the Seventeenth-Century Revolution pour observer la Loi : « His [God's] fear may be before your faces, that ye sin not 131, Mais comme Moïse n'a pas pu réussir le travail de la foi, p.351, 1993.

. Le-lion, L. Dieu, . 'analogie-constatée-entre-le-comportement-de-dieu, and . Celui, du lion trouve sa source dans l'Ancien Testament Le prophète Osée nous rapporte que lorsque Israël a sombré dans l'injustice, la prostitution, l'idolâtrie et l'infidélité, Yahvé a prononcé ces mots : « For I will be unto Ephraim as a lion, and as a young lion to the house of Judah : I, even I, will tear and go away; I will take away, and none shall rescue him 133 ». Le châtiment sévère de Dieu rappelle la férocité du lion 134 . Plus loin Worldly-Wiseman dans The Pilgrim's Progress. Ce dernier conseille à Christian d'aller au village Morality en passant par mont Sinaï (ce qui nous revoie au peuple hébreu, donc à la Torah), s'il veut se débarrasser de son fardeau, Il met ainsi la grâce entre les mains de Legality et de Civility au lieu de laisser Christian continuer sa route vers le Wichet-gate, qui n'est autre que le Christ

. Notons-que-benjamin-keach and . Lui-aussi, trinité : « I exhort you, neither to believe nor regard what those bebblers say, who talk of things that lie above all human reason, as Mr. Self-Love notes. Can three be one, or one be three? or, can a man be that God who made the world? or, can his righteousness be yours? or, can God give men a religion to guide them, and yet have mysteries in it? No, no, your own deeds must justify you: this Godliness is foolish; regard him not », Benjamin Keach, The Travels of True Godliness Cette conception, comme le fait remarquer Neil Keeble, fut dénoncée par les puritains. Voir The Pilgrim's Progress Ce qui explicite aussi la terreur de la Torah c'est le dialogue entre Faithful et Christian : « Faithful: so soon as the man [Moses] overtook me, he was but a word and a blow: for down he knocked me and laid me for dead. But when I was a little come to myself again, I asked him wherefore he served me so. He said, 'Because of my secret inclining to Adam the First'; and with that he struck me another deadly blow on the breast, and beat me down backward, so I lay at his foot as dead as before. So when I came to myself again, I cried him mercy; but he said, 'I know not how to show mercy,' and with that knocked me down again. He had doubtless made an end of me, but that one, Nous avons tenu à citer ces passages pour souligner la terreur des quatre généraux qui font écho à Moïse. 131 Exode 20, pp.57-266, 1831.

. Nous-pensons-que-le-livre, Israël, ont sombré à leur tour dans le péché et le vice : «O Israel, thou hast destroyed thyself; but in me is thine help », (13, 9.) se sont retournés vers des nations ennemies comme l'Egypte et l'Assyrie à la recherche d'alliances afin de trouver la solution à leurs problème au lieu de demander secours à Dieu lui seul : « I will be thy king: where is any other that may save thee in all thy cities? » (13, 10.). Cette « infidélité » rappelle la rébellion des habitants de Mansoul (contre Saddai) et leur alliance avec Diabolus après avoir sombré dans des péchés de toute sorte. Les personnages qui soulignent parfaitement ce passage de Dieu à Satan sont Understanding et Conscience, Tradition et Human-wisdom, qui ont abandonné le service de Shaddai et accepté de servir Diabolus, Sharrock affirme que ce genre de personnages correspond aux contemporains dont Bunyan pensait qu'ils avaient tourné leur veste à la Restauration en se rapprochant du régime Stuart et en acceptant les termes de la Loi d'Uniformité, pp.130-135

X. Au and . La-terreur-de-dieu-sur-les-damnés-Était-prépondérante, On représentait la colère de Dieu comme une vengeance à l'égard de celui qui donna libre cour à ses plaisirs. Selon James A. Froude, Bunyan fait partie de ceux qui pensent que « God's justice once offended knows not pity or compassion, but runs on the offender like a lion and throws him into prison, p.55

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J. Bunyan, T. Pilgrim-progress, and R. Sharrock, 20 François Boespflug, Caricaturer Dieu ? Pouvoirs et dangers de l'image 22 The Mission (1968) est un drame historique britannique réalisé par Roland Joffé. Le film relate l'histoire d'un jésuite missionnaire du XVIII e siècle en Amérique du Sud. Il est joué par Robert de Niro (Rodrigo Mendoza, un ancien chasseur d'esclaves converti et cherchant la rédemption) et Jeremy Irons (le Père Gabriel, un prêtre jésuite espagnole) Le film reçoit la Palme d'or au Festival de Cannes, le prix de Academy Award et classé numéro 1 des Top 50 films religieux par Church Times. Pour une étude du fardeau de Christian de The Pilgrim's Progress et de, and 'Rest' from Heavy Burdens : Bunyan and De Niro Meet Jésus Those Outside : Noncanonical Readings of the Canonical Gospel, pp.105-126, 1987.

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